The Meaning of Memorial Services
Praying for our Departed Loved Ones
by Fr. Luke A. Veronis
At no matter what age of life we die, we always see death as a distortion of our existence. Death portrays a horrible tragedy because it is the fruit of evil in the world. We were not created to die. When Almighty God created the first man and woman in his own image and likeness, he meant for all humanity to live for eternity with Him. Since God has no end, He desired for His beloved creation to dwell in His infinite love forever. This is why, deep within each of us, we all sense an innate desire for life!
From this perspective, death is fearful, and something we despise. And yet, although we can see death as the greatest evil,
Here is the essence of our Christian faith and the Good News we proclaim week after week. “Christ is Risen from the dead, trampling down death by His own death, and granting life to those in the tombs!”
For all of us who have believed in Christ and walked with Him in the newness of life here and now, death becomes but a doorway into a fuller union with Him. This is why
Today, I want to talk about the topic of death because I want to relate it to the Memorial Services we do so often at the end of our Sunday Divine Liturgies. We all have loved ones who have passed away, and as a Church we never forget them. At each Divine Liturgy, I remember all the faithful who have died and passed on. On their anniversaries, like the 40 day memorial that we offer today for Kosta Magaritidis, or the 17 year anniversary, which we also offer today for Kosma Hadjoclou, we remember the departed, and pray for them.
Why? What is the purpose of our memorial service and why do we pray for the dead?
To answer this question, I first want us to understand clearly how we, as Orthodox Christians, view death itself. Then, I will explain why we remember the dead continuously, and pray for them.
Although death is the culmination of evil in our world, for Christians our faith in Jesus Christ transforms death. For one who is united to our Lord here on earth, death is no longer a fearful and tragic conclusion of one’s life. It is but an entranceway into a new beginning!
I remember a story my parents told me about their first travel abroad. My father and mother had only been married for half a year, and my mother was several months pregnant, when both got on a boat heading towards
When they arrived at the
Death itself may seem like an uncertain, even fearful journey, and yet as Christians we know who awaits us on the other side. Our Lord Jesus Christ is there, lovingly waiting, with His arms outstretched, ready to embrace us in deeper union with Himself, and welcome us into our eternal home.
As Christians, we can face death with hope, knowing that our loving, all merciful and compassionate Lord awaits us! Divine love is greater than death. St. Paul even dares to say, “Death has been swallowed up in victory!” The victory of divine love.
Well, this same love is central to understanding the role of the Memorial Service in the Orthodox Church. We remember and pray for the dead because of God’s divine love for us, and our sacred love for one another. As the famous French writer and Catholic reformer Leon Bloy once wrote, “To say to a person ‘I love you’ is tantamount to saying ‘you shall never die.’”
We express our love to our departed ones through our prayers to reaffirm that those who have died are not dead to us, nor to God. Our love for one another continues even after death. Metropolitan Anthony Bloom so beautifully explains, “A person bereaved must learn never to speak of the love relationship that existed before in the past tense. One should never say ‘We loved one another.’ We should always say ‘We love each other.’ If we allow our love to become a thing of the past, we have to recognize that we do not believe in the continuing life of the person that died.”
Our prayers for the dead reveal in a most beautiful way our understanding of the Church as the Body of Christ both here on earth and in heaven. We are one Church, which includes those struggling here on earth, together with those who now live in fuller union with God in paradise. Just as we pray for one another here on earth, we also pray for those who have departed. The Body of Christ is not just the members who we see each week in Church. The Church is also the saints who we see in the icons, and the beloved faithful who have died and live in Christ. That is why before each Divine Liturgy, when I am preparing the bread which will be used for Holy Communion, I offer prayers for each one of you by name, as well offer prayers for the names of many who have died. There is no separation in our prayers for the living and the dead. Divine love unites us all together, as one Church.
So we hold Memorial Services and pray for the dead because we love!
Now, I know some people will say, “OK, I understand we pray for the dead because our love for them never ends, but do our prayers actually help those who have died?”
Sincere prayer unites us to God, and when we pray for others, we believe our prayers can help others in their own union towards their Creator.
Fr. Thomas Fitzgerald, a professor at
Of course, some who have died have not lived a righteous life of faith and love in Christ Jesus. Even for such as these, we still pray with hope. We know that God’s unfathomable mercy and love is immeasurably greater than any sin or shortcoming of a person, no matter how evil. Therefore, by turning to this ocean of love in prayer, we believe as Orthodox Christians that our prayers in some way, and this way may be a part of the mystery of God, our prayers bring in some way comfort and benefit to the person we pray for!
Love compels us to pray for one another, with hope and with faith. And death can never stop this!
As a symbol of this hope we have for the dead, it is traditional for the family to bring a bowl of boiled wheat to the Church for the Memorial Service. This wheat, known as kollyva in Greek, reminds us of the words of our Lord Jesus Christ spoke, “Unless the grain of wheat falls into the earth and dies, it remains alone; but if it dies, it produces much fruit.” (Jn 12:24)
Death is not the end, and our Memorial Service concretely proclaims this fact!
Phocas the Holy Martyr, Bishop of Sinope; Ezekiel the Prophet; Pelagia the Righteous of Tinos; Trophimos & Theophilios and the 13 others martyred in Lycia; St. Anna of Levkadio; The Icons of the Most Holy Theotokos of Pochaev; Icon of the Mother of God
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